While it is absolutely true that some Germans are sincerely looking for connection to native peoples, wishing to learn different, healthy ways of living, physically and spiritually, there are others who combine problematic aspects of German society past and present in their practices. Colonizer privilege. On the topic of Indian hobbyists, cultural appropriation and why some people do it and vehemently feel they have the right to be “Indian hobbyists” or some even make up “native sounding” names, choose a tribe, gather a following by saying they’re native (when they’re really German, etc.). Some ignore or don’t seem to care what harm such practices can cause both natives and non-natives, negatively influencing their next generation of with “half-truths”.
One of the most important things they dismiss or won’t acknowledge, and what causes frustration for natives when anyone does this (and its a huge problem) is the way any minority might feel when someone is pretending to be them: They have not lived with the centuries of oppression, racism and genocide, part of which is still on-going for Native Americans. Until 1978 in the USA, it was considered a criminal, arresting offense to practice our beliefs and ceremonies, and our many of our dances, our patterns, our symbols, clothing or regalia are part of our beliefs. Until 1996 in Canada, native children were still forcibly or coercively taken away from their parents and communities, and other on-going genocidal, ethnocial and racist treatments continue.
If you want to fantasize about being native, fantasize about being raped, murdered or having your family, your children raped and murdered in front of you. Losing your homes, your land. Being taken away from your family, (historical and still on-going Lakota People’s Law Project). Forced sterilization. Denial services, mockery, being spit at or having things thrown at you (Lakota 57)…just for being Indian. I could go on. The rejection of such playacting and our anger, though dignified, is justified though natives are striving to concentrate on progress: revitalization and resurgence. Part of that is standing up and saying, “No more.”
Also on topic:
“Native Americans have commented on the bitter irony of these plastic shamans profiting from the degrading, twisted versions of Native American rituals while many indigenous people still live below the poverty level. New Age interest in Native American cultures appears more concerned with exoticized images and romanticized rituals revolving around a distorted view of Native American spirituality than with the indigenous peoples themselves and the very real (and often ugly) socio-economic and political problems they face as colonized peoples.”
Plastic Shamans and Astroturf Sun Dances: New Age Commercialization of Native American Spirituality, by Lisa Aldred