“Do you remember the sight we saw, my soul, that soft summer morning round a turning in the path, the disgusting carcass on a bed scattered with stones, its legs in the air like a woman in need burning its wedding poisons like a fountain with its rhythmic sobs, I could hear it clearly flowing […]
In the years of my observation and research on Indian hobbyists, whether personally or professionally, there are significant similarities between many of the most extreme in Germany, including their age group. Most often those born 1940-1970 or so, but can include others. As any social scientist can attest, those terrible events of Nazi Germany and WWII also had an effect on German society.
One was a need for escapism, conscious or unconscious, to a lesser or greater degree, and the avid interest and appropriation of other cultures, while still “being German” in their methods and mentalities. This is neither good nor bad, in and of itself. It is simply an after effect, but it does contribute to the sub-culture of Indian hobbyism and non-native “native” spiritualists.
Healthier personality types who more often came from homes with little or no abusive behaviors parentally or environmentally and who had positive reinforcement, may also have natural interest in other cultures but without attempting to “lose themselves” within them. Comparatively, those who grew up receiving frequent personal criticisms, for example, especially with added other stresses or abuses can develop a variety of psychological issues, one of which is borderline personality disorder.
Though having a name and description of the mental issue, behavioral traits aren’t always recognized, so the disorder (like others) can go undiagnosed or be “hidden” by the individual as long as their desires are satisified. When their desires and expectations are not? Behavior can quickly become emotive, extreme and shocking even to those closest to them. It is also frequently directed at those closest to them or those they feel closest to, whether or not having a relationship and/or connection to them (i.e. someone they perceive as a threat to their happiness, such as someone via Internet). In the particular case of hobbyists, native enthusiasts or “pseudo-Indians”, it is when the desire for validation, recognition or acceptance as their chosen culture is thwarted or challenged. Continue reading “The #BorderPersonalityDisorder Connection & Extreme #NativeAmerican Hobbyism”